The Action Gifts of the Spirit

This is part 4 of a 4 part study on the gifts of the Spirit.

The other sections are…

The three action gifts are grouped together because by them the Holy Spirit produces something through the recipient.

Faith

Greek: pistis (pÄ“’-stÄ“s) – a conviction of the truth of anything especially when relating to God, Christ, and the divine; belief.

Defined: The gift of faith is a supernatural gift by the Spirit of God enabling a recipient to supernaturally, and against all odds, believe and trust in God for anything.

Important facts to know:

  • The gift of faith is one of the three action gifts (those that do something): gift of faith, miraculous powers, and the gifts of healing.
  • There are four kinds of faith:
    • Natural faith – a belief in the processes of this natural world (example: the sun rising in the east and setting in the west.)
    • Saving faith – a belief in Christ for salvation.
      • Ephesians 2:8-9 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.
    • General faith – the ever growing trust in God to live out the Christian life.
      • Luke 17:1-6 1Jesus said to his disciples: “Things that cause people to sin are bound to come, but woe to that person through whom they come. 2It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. 3So watch yourselves. “If your brother sins, rebuke him, and if he repents, forgive him. 4If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.” 5The apostles said to the Lord, “Increase our faith!” 6He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
    • The gift of faith – a supernatural belief given for a specific reason at a specific time.
  • The gift of faith produces supernatural belief in the recipient, where as the other actions gifts typically produce supernatural results in others.
  • The gift of faith will often work along side the gifts of healing or the gift of miraculous powers.
    • Sometimes the gift of faith is given to an individual so that she may believe that God wants to miraculously heal somebody through her.

Jesus calms the storm

Mark 4:35-41
35That day when evening came, he said to his disciples, “Let us go over to the other side.” 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”39He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

This is a good example of the gift of faith in action. Jesus says in faith, and with confidence, “let’s go to the other side” not know what may happen before He gets there. He is so fixed in His faith that He is able to sleep during a furious squall. After He is awoken by the disciples, He confronts it with the same supernatural faith that believes for a miracle that calms the storm.

The gift of faith for supernatural provision

1 Kings 17:2-6
2 Then the word of the LORD came to Elijah: 3 “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. 4 You will drink from the brook, and I have ordered the ravens to feed you there.”5 So he did what the LORD had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. 6 The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.

This is similar to many modern day missionaries who have been given supernatural faith to believe God will take care of them in barren and hostile countries.

The gift of healing for raising the dead

2 Kings 4:32-35
32 When Elisha reached the house, there was the boy lying dead on his couch. 33 He went in, shut the door on the two of them and prayed to the LORD. 34 Then he got on the bed and lay upon the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out upon him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out upon him once more. The boy sneezed seven times and opened his eyes.

John 11 (entire chapter)
3So the sisters sent word to Jesus, “Lord, the one you love is sick.”
4When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5Jesus loved Martha and her sister and Lazarus. 6Yet when he heard that Lazarus was sick, he stayed where he was two more days.

Even more current ministers of God, such as Smith Wigglesworth, have been given the gift of faith for the healing of dead people.

Gifts of Healing

Greek: iama (Ä“’-ä-mä) – a healing or the means of a healing, remedy, or medicine.

Defined: The gifts of healing are supernatural movings of the Holy Spirit through one believer to physically heal another person.

Important facts to know:

  • The gifts of healing are not to be confused with medical science. The gift of God is supernaturally produced while the other is naturally produced.
    • Usually the gifts of healing will produce the physical healing immediately or at a much faster rate then natural healing.
  • It is called the “gifts of healing” (plural) not the “gift of healing” (singular) because Holy Spirit produces different types of healings in different ways.
    • For example, through Jesus and the apostles the Spirit of God healed many different types of illnesses (skin and blood diseases, blindness, paralysis, etc.) and the healing occurred in a different way for each one (laying on of hands, speaking a word, through mud, by walking to a priest, by getting up).
    • Because the gifts of healing don’t operate the same every time, trust and faith in God, on the part of the participant and the receiver, is required.
    • The gifts of healing often work in conjunction with the gift of faith.
  • Gifts of healing are almost always given to heal others.
    • This is not to say that some times the healing touch may be for the recipient of the gift.
  • While the immediate purpose of the gifts of healing is to heal people, another purpose of it is to display God’s glory.
    • John 9:1-7 1As he went along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3″Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world.” 6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7″Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing.

Peter and John used to heal a crippled person

Acts 3:1-10
1One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. 3When he saw Peter and John about to enter, he asked them for money. 4Peter looked straight at him, as did John. Then Peter said, “Look at us!” 5So the man gave them his attention, expecting to get something from them.6Then Peter said, “Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk.” 7Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. 8He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9When all the people saw him walking and praising God, 10they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

Paul receives a healing and is used to provide healings

Acts 28:1-10
1Once safely on shore, we found out that the island was called Malta. 2The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. 3Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. 4When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, Justice has not allowed him to live.” 5But Paul shook the snake off into the fire and suffered no ill effects. 6The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.7There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and for three days entertained us hospitably. 8His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. 9When this had happened, the rest of the sick on the island came and were cured. 10They honored us in many ways and when we were ready to sail, they furnished us with the supplies we needed.

Miraculous Powers

English: miracles
Greek: dynamis (dü’-nä-mÄ“s) – strength, power, ability, might.

It’s from this Greek word that the English word “dynamite” comes from.

Defined: The gift of miraculous powers is a supernatural moving of the Holy Spirit to intervene in the ordinary course of nature, a temporary suspension of the accustomed order, an interruption of the system of nature as we know it for the benefit of God’s Kingdom and people.

Important facts to know:

  • The gift of miraculous powers often works in conjunction with the gift of faith.
  • The primary purpose of the gift of miracles is to display God’s power and control over all of creation.

Jesus calms the storm

Mark 4:35-41
35That day when evening came, he said to his disciples, “Let us go over to the other side.” 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”39He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Here we see the gift of miraculous powers working with the gift of faith as Jesus clams the furious squall by speaking to it.

Jesus walks on water

John 6:16-21
16When evening came, his disciples went down to the lake, 17where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18A strong wind was blowing and the waters grew rough. 19When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified. 20But he said to them, “It is I; don’t be afraid.” 21Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

Jars of oil

2 Kings 4:1-7
1 The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the LORD. But now his creditor is coming to take my two boys as his slaves.”2 Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”
“Your servant has nothing there at all,” she said, “except a little oil.”

3 Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. 4 Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

5 She left him and afterward shut the door behind her and her sons. They brought the jars to her and she kept pouring. 6 When all the jars were full, she said to her son, “Bring me another one.”
But he replied, “There is not a jar left.” Then the oil stopped flowing.

7 She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

This is another clear example of a miracle as the jar of oil only became empty when there were no more jars left to fill.

Exodus 14 records the account of Moses dividing the Red Sea at the Lord’s command. The gift of faith was necessary in this account as it would take a miracle to divide the sea and allow the Israelites to walk across on dry ground.

An Axhead Floats

2 Kings 6:1-7
1 The company of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to live.”
And he said, “Go.”

3 Then one of them said, “Won’t you please come with your servants?”
“I will,” Elisha replied. 4 And he went with them.
They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. “Oh, my lord,” he cried out, “it was borrowed!”

6 The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 “Lift it out,” he said. Then the man reached out his hand and took it.

Clearly another example of the gift of miraculous powers in operation.

2 thoughts on “The Action Gifts of the Spirit

  1. Having just look the article about the gifts of the spirit I am troubled by the use of words that were used through out the article.
    In the New testament greek there is no words for belief used for it is a noun and the greek word for faith is a verb which requires action to be taken based upon a conviction. In the King James version of 1611 the translator want to be potically correct so they would not make the decision to create the correct words for the various forms of Pistis or faith which God had grabbed out of the greek language to use such as faither,faithing and many other forms of the word. The word belief is noun requiring no action only a state of the mind. One can believe in the faith of Jesus and the works that he did to redeem fallen man but that does not lead to salvation.
    One is saved by the faith of Jesus (Romans 3:22) not faith in Jesus. It was his action of presenting his own blood in the heaven Holy of Holies which was accepted by the father. If one would think about it-the act of getting saved. Ones has just heard the message of the gospel for the first time and he listens to the preacher say in so many words, “repeat after me and long list words.” The moment before you were spiritual dead and all of sudden you have this great burst of faith that gets you saved. That is foolishness because we are saved by the faith of Jesus and trust in his blood that it was sufficent.
    To complicated the issue further there is no word for repentance or repent in the New Testament those are all Catholic words having to due with pentence the word in the Greek is metanoia which is noun that means to change the mind not the repeating of lots of sins which is nothing more than self righteousness to say that you now know what sins IS. Jesus does the calling and the choosing for he has done all the work or actions necessary for redemption.
    Continuing on with the choice of words “choosing” in the new testament is always in the middle voice which we don’t use in English it was lost when Tindale wrote English down. The middle voice says that the actor does the choosing for himself and his purpose and the act of choosing does not allow the chosee to play any part in the act. In total he choose us out from among those he didn’t choose and he don’t want. Again it is a self righeoous act to think that we chose or accept Christ by what right are we allowed to make that choice or on what grounds in heaven do we present to God that we might have his salvation through the blood of his Son.
    Take the time to look the words up in the Greek and learn the meaning and history of the words. Don’t relie on what you have heard repeat till you take it for granted that you know what it means when reading the New testament. Faith comes by hearing (by knowledge). Added by the writer.

    Jerry Collins

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  2. When we look at the Greek to define “faith” this is what we find:
    faith – pistis (pÄ“’-stÄ“s)
    part of speech – feminine noun
    definition/meaning – the conviction of the truth of anything; belief.

    It is used 244 times in the New Testament and comes from the root word, peithō, which is a verb meaning to persuade, to trust, to obey, have confidence, believe, and be confident. (Peithō is only used 55 times in New Testament and most of those instances where in conversations not regarding faith, believe, or salvation in Christ.)

    Regarding the word “believe” or “belief,” the Greek defines it as:
    believe – pisteuō (pÄ“-styü’-ō)
    part of speech – verb
    definition/meaning – to think to be true, to be persuaded of, to credit, place confidence in.

    It is used 248 times in the New Testament and comes from the root word, pistis, which we just defined as “faith” a moment ago.

    Ephesians 2:8-9 says
    8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.

    John 3:16 says
    For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

    We are saved BY grace THROUGH faith. Jesus’ death and resurrection makes God’s gift of grace possible. But how do we receive God’s gift? Through faith! Faith is the conduit or the means by which we stretch out our “arms” to receive that wonderful gift. The act of stretching our our arms of faith is believing–which is most definitely a verb–an action that we have to do.

    So faith (noun) and belief (verb) work together. We have to choose to believe in the finished work of Christ and in doing so we place our faith in Him.

    Yes, Romans 3:22 in the original Greek does say “this righteousness of God through the faith of Jesus Christ to all, and upon all those believing.” But lets put this verse in context with the rest of Romans chapter 3.

    Romans 3:20-24
    20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
    21But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22This righteousness of God through the faith of Jesus Christ to all, and upon all those believing. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus.

    So we see that it is indeed by Christ’s faith that we have righteousness apart from the Law. Verse 24 supports verse 22. We are justified (made right before God) by Christ’s redemptive act on the cross. And just as Jesus had faith in His Father’s will, we put our faith in Jesus that the Father may be glorified.

    Here are several examples of people putting their “faith in” Jesus.
    John 2:11
    This, the first of his miraculous signs, Jesus performed in Cana of Galilee. He thus revealed his glory, and his disciples put their faith in him.

    John 7:31
    Still, many in the crowd put their faith in him. They said, “When the Christ comes, will he do more miraculous signs than this man?”

    John 8:30
    Even as he spoke, many put their faith in him.

    John 11:45
    Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him.

    John 12:11
    for on account of him many of the Jews were going over to Jesus and putting their faith in him.

    John 14:12
    I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.

    Acts 3:16
    By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him, as you can all see.

    Acts 20:21
    I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

    In regards to repentance, as Acts 20:21 just spoke of, the Greek defines it as:
    repentance – metanoia (me-tä’-noi-ä)
    part of speech – feminine noun
    definition/meaning – a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done.

    It is used 24 times in the New Testament and comes from the root word, metanoeō, which is translated “repent.”

    repent – metanoeō (me-tä-no-e’-ō)
    part of speech – verb
    definition/meaning – to change one’s mind, i.e. to repent; to change one’s mind for better, heartily to amend with abhorrence of one’s past sins.

    It is used 34 times in the New Testament and comes from two root words, meta and noeō. Meta is defined as “with, after, or behind” and noeō is defined as “to perceive with the mind, to understand, to have understanding.” Together, these two root words convey the idea of understanding something better after it has happened, or to use the expression, “hind sight is 20/20.”

    You said that it “is nothing more than self righteousness to say that you now know what sins IS.” Actually, the Law of Moses shows us what sin is.

    1 John 3:4 says
    Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

    Romans 3:20 says
    20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

    Romans 7:13b says
    But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

    In fact, even before the Law was given to Moses, God spoke to Cain and said, “sin is crouching at your door; it desires to have you, but you must master it” (Genesis 4:7). We know what sin is because God has told us very clearly what it is.

    You also said that “it is a self righeoous act to think that we chose or accept Christ.” And right before that you said, “In total he [God] choose us out from among those he didn’t choose and he don’t want.”

    2 Peter 3:9 is very clear when it says
    The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

    The concept that God would choose to save some people while also choosing to send others to eternal hell cannot be support by Scripture. What usually happens is people will find single passages like Romans 9:22 which says, “What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?” and pull them out of context to say that it “supports” their theory. But let’s go back and put Romans 9:22 in context and find out what it really says about the character of God.

    Romans 9:11-24 says
    11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.”
    14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
    “I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”
    16It does not, therefore, depend on man’s desire or effort, but on God’s mercy. 17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
    19One of you will say to me: “Then why does God still blame us? For who resists his will?” 20But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
    22What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles?

    Verses 11-14 show us that God is omniscient. He knows how every decision will unfold with its consequence.

    Verses15-16 tell us that God is sovereign. He has the ultimate say, period.

    Verses 17-18 show us that God will glorify His name in every decision He makes.

    Verses 19-21 again reminds us that God is sovereign.

    Verse 22 describes a group of people, God’s “objects of wrath,” that have apparently decided to set themselves against God. Yet, since we know that it’s not God will for anyone to perish (2 Peter 3:9), that means God did not create them as robots without wills, programmed to rebel again Him. Instead, verse 22 shows us that God made people with free wills, with the ability to choose Him or to choose to something else.

    And verses 23-24 describe how God makes preparations because He is omniscient.

    Going back to verse 22, it says that God “bore” the objects of His wrath. The word “bore” in Greek is pherō (fe’-rō) which means – to move or carry something with effort. Verse 22 also says that God bore these objects with great “patience.” In the Greek, “patience” is makrothymia (mä-kro-thü-mÄ“’-ä) which means – patience, forbearance, longsuffering, slowness in avenging wrongs.

    The question that this passage addresses is, “What does an all knowing, all powerful, loving God do with a person who He knows will never choose to love Him while still respecting that person’s free will?” And the answer is:

    1. God will love this person and give him countless opportunities to accept His salvation.
    2. God will handle this person with great patience. Instead of quickly dealing out just punishments for the person’s rebellion, God will hold back His wrath with longsuffering.
    3. Instead of abandoning this person, God will stay with him. He will carry and move this person through life but not without effort on God’s part, because this person doesn’t want anything to do with Him.
    4. Then, when the time is right, God will use that rebellious person to bring glory to His name, just like he did with Pharaoh.

    The Greek language is wonderfully expressive, and you are right, we should definitely take time to research what their meanings, usage, and context tell us.

    Joe

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